A city of beaches, blue skies and eagles
Soft flute, snake charmers and parks
A city of kebabs, juices and bottles
A city with discotheques, nightclubs and bars
Such was a city that was named Karachi
A city of dances and romances
A city of hotels and cabanas
A city of whiskey and beer
A city where lovers went to matinee
A city where minstrels sang
A city where in the lane behind Radio Pakistan
The artists and musicians hanged
Such was a colorful city named Karachi
The skies above were blue and clear
There were always people laughing far and near
The damsels showed off their long tresses and navels
Beach Luxury, Palace Hotel and Intercontinental
Such was the gem of a city called Karachi
I was five with roller skates on
A tall glass of Coke in hand on main Shahrahe Faisal
No traffic
Fun and skating
This was Karachi a city of fun
There was Eid namaz in Polo ground
There was Jinnah parade on Bunder Road
Such was the friendly city of Karachi
There were Parsis, Marathis, Sindhis, and Pathans
There were Muhajirs, Punjabis and Bengalis
There were Americans , British and Chinese
And we all lived together
In this city named Karachi
And now the skies are red with blood
The ground black with hatred
The average man is slave to fear
The child bereft of laughter
O, what has happened to this beautiful city
This city named Karachi
It has become the city of vampires
Living off the blood and death of its inhabitants
The snakes and serpents abound
Hiding, killing, spreading fear
O why has this city become the city of Vampires
This city that was loved named Karachi.
Wednesday, October 20, 2010
Monday, October 18, 2010
Karachi Kahani..Kut Putli, Kala Naag Aur Pehl Dooge!
A Short Story In Urdinglish
By Meherzaidi.
Life was a stage in Nazimabad number Chaar, Do, Aik or Teen or even Lalukhet, Teen Hatti, Clifton, Keemari, Federal B Area or Airport. A Shakesparean stage or to put it Indianly an Agha Hahsarian stage. This was way back in Karachi in the fifties and sixties when Ghalib or to be more precise Aatish or to be gender precise Noor Jehan jawaan thee. My childhood was a dream, a play, a dance. A dream like the Shakesparean Midsummer Night's Dream. Here all the other children were characters, Munni, Bubbly, Salma, Shahid, Tariq etcetera, etcetera. They still stand firm, playing their memorable roles, clearly etched in my memory with their Shararast and various mischiefs. Stuck in their places like Shakesparean characters. The highlight of our monthly fun was the Kut Putli Tamasha. This would be announced with fanfare in my mom's montessori school and almost all Nazimabad Numbers and Lalukhet children would come, invited or uninvited. Like a Mela. The amazingly entertaining and vocal puppets or Kat Putlis will start moving, vibrating and talking in strange C-minored tones. "Arrrrreyy Kia haal hai? " "Asssaam Alaiiikumm"! sometimes we would get scared but then we had to hide the excitement, slurrping on the Kulfis that we cherished licking. The Kulfis would be fattened according to price . Chaar anney ki patley aur Aath aaney ki motey. And there was mango flavor too. Electricity was not important in our childhood days in sixties. Summer, playing and shows were. Only Pir Pagara's house had Air conditioners, twenty rooms, jhoolaas, huge drawing room, exquisite dining room and bathrooms with tubs in all of Karachi. His kids were also my friends but that world was full of dolls, velvet bows, hairbands from England, movies at the drive-in-cinema and frequent horse riding, skating and visits to Clifton beach. And of course journeys to areas around Nazimabad.
But the real fun was the Kut Putli Tamasha. All I can remember is the intense excitement of watching the show. I can neither remember the dialogues, nor the characters. Then there was the Kaal Naag snake show. The snake charmer was a strange man. He was neither dangerous nor harmful. He was always an epitome of mystery. When he came and the sound of his Been floated in our ears , we would run outside in the galli to welcome him. He would settle his wicker pits which contained various sizes of snakes and partially remove the lids to give us a peek of the black, brown, slimy, writhing creatures as if to whet our appetites for the real Kaala Naag show. Amazingly our parents would send us money to give him willingly. After much pre-show he would open the big Pitari and take out the Kaala Naag. Ah, the majesty, the charm of the Kaala Naag as he would sit and look around. His handsome, sharp forked tongue flickering out, his head high and aloft, he would look at us. We would stare at him fascinatingly, our little hearts full of fear yet endearing excitement of adventure. This strange feeling stayed with me even as an adult. On a Shikaar journey in Sindh jungle I almost ran towards a handsome Kaala Naag sitting on a bund when a deft shikaari helper beheaded him in an instant with a hatchet to save my life. Such are the fantasies and loves of the childhood. Pure, pristine, platonic.
The Been would chant strange songs, mesmerizing us. The Kaala Naag would swerve its head and the dance would begin.
The games that we played were simple too. Pehle Dooge or hop skip. A chalk design would be made on simple cemented floor. 1, 2, 3 and some more chambers. The game would begin. Cotton frocks, rubber chappals, joyous screams and sometimes Katti. Katti was a way where we showed our little fingers to express our disdain, disagreement or sheer anger. Our little faces would grimace to match our feelings. Eyebrows in a frown. Lips in a pucker,. Sometime a teardrop or two. Then there would be the caressing ,loving Duppatta ka Pallu to dry our precious tears by a mom, an aya or an apa.Life would be simple and safe.
The snake charmer would try to make a fast buck by selling his Magical Saanp Ka Manka to gullible ladies as a potion which will change life, bring lovers in your feet and sometimes make you a millionaire.
As I still long for the snake charmer's Been on the Clifton beach which have strangely disappeared from Karachi, I think that modern life has been made complicated and consumerist by us, ourselves. The snake charmer is still there in Sindh, the beens are there, the reed baskets are there. It is only we who have become boring and artificial in Karachi.
By Meherzaidi.
Life was a stage in Nazimabad number Chaar, Do, Aik or Teen or even Lalukhet, Teen Hatti, Clifton, Keemari, Federal B Area or Airport. A Shakesparean stage or to put it Indianly an Agha Hahsarian stage. This was way back in Karachi in the fifties and sixties when Ghalib or to be more precise Aatish or to be gender precise Noor Jehan jawaan thee. My childhood was a dream, a play, a dance. A dream like the Shakesparean Midsummer Night's Dream. Here all the other children were characters, Munni, Bubbly, Salma, Shahid, Tariq etcetera, etcetera. They still stand firm, playing their memorable roles, clearly etched in my memory with their Shararast and various mischiefs. Stuck in their places like Shakesparean characters. The highlight of our monthly fun was the Kut Putli Tamasha. This would be announced with fanfare in my mom's montessori school and almost all Nazimabad Numbers and Lalukhet children would come, invited or uninvited. Like a Mela. The amazingly entertaining and vocal puppets or Kat Putlis will start moving, vibrating and talking in strange C-minored tones. "Arrrrreyy Kia haal hai? " "Asssaam Alaiiikumm"! sometimes we would get scared but then we had to hide the excitement, slurrping on the Kulfis that we cherished licking. The Kulfis would be fattened according to price . Chaar anney ki patley aur Aath aaney ki motey. And there was mango flavor too. Electricity was not important in our childhood days in sixties. Summer, playing and shows were. Only Pir Pagara's house had Air conditioners, twenty rooms, jhoolaas, huge drawing room, exquisite dining room and bathrooms with tubs in all of Karachi. His kids were also my friends but that world was full of dolls, velvet bows, hairbands from England, movies at the drive-in-cinema and frequent horse riding, skating and visits to Clifton beach. And of course journeys to areas around Nazimabad.
But the real fun was the Kut Putli Tamasha. All I can remember is the intense excitement of watching the show. I can neither remember the dialogues, nor the characters. Then there was the Kaal Naag snake show. The snake charmer was a strange man. He was neither dangerous nor harmful. He was always an epitome of mystery. When he came and the sound of his Been floated in our ears , we would run outside in the galli to welcome him. He would settle his wicker pits which contained various sizes of snakes and partially remove the lids to give us a peek of the black, brown, slimy, writhing creatures as if to whet our appetites for the real Kaala Naag show. Amazingly our parents would send us money to give him willingly. After much pre-show he would open the big Pitari and take out the Kaala Naag. Ah, the majesty, the charm of the Kaala Naag as he would sit and look around. His handsome, sharp forked tongue flickering out, his head high and aloft, he would look at us. We would stare at him fascinatingly, our little hearts full of fear yet endearing excitement of adventure. This strange feeling stayed with me even as an adult. On a Shikaar journey in Sindh jungle I almost ran towards a handsome Kaala Naag sitting on a bund when a deft shikaari helper beheaded him in an instant with a hatchet to save my life. Such are the fantasies and loves of the childhood. Pure, pristine, platonic.
The Been would chant strange songs, mesmerizing us. The Kaala Naag would swerve its head and the dance would begin.
The games that we played were simple too. Pehle Dooge or hop skip. A chalk design would be made on simple cemented floor. 1, 2, 3 and some more chambers. The game would begin. Cotton frocks, rubber chappals, joyous screams and sometimes Katti. Katti was a way where we showed our little fingers to express our disdain, disagreement or sheer anger. Our little faces would grimace to match our feelings. Eyebrows in a frown. Lips in a pucker,. Sometime a teardrop or two. Then there would be the caressing ,loving Duppatta ka Pallu to dry our precious tears by a mom, an aya or an apa.Life would be simple and safe.
The snake charmer would try to make a fast buck by selling his Magical Saanp Ka Manka to gullible ladies as a potion which will change life, bring lovers in your feet and sometimes make you a millionaire.
As I still long for the snake charmer's Been on the Clifton beach which have strangely disappeared from Karachi, I think that modern life has been made complicated and consumerist by us, ourselves. The snake charmer is still there in Sindh, the beens are there, the reed baskets are there. It is only we who have become boring and artificial in Karachi.
![]() |
| Snake charmer picture courtesy Jan Khaskheli. |
Friday, September 24, 2010
DARD JA SINDHU SAGAR...THE INDUS POEM.
Dard Ka Sindhu Sagar
Bhook ,nang, aflaas mein beh kar
Marui je moti lekar
paak, mithaal
aankh se tapka
dard ka Sindhu Sagar
Tinke, chhappar, behte, girte
mera aik gharonda
sada jeevey Sindh mein
dukhta, rista
zakhmee panch, pakheroo
peep se behta
mera panja
pakrde hai kuch kante
shayad bach kar pankh bakhere
dard ja Sindhu sagar
Sacchal saeen, Lateef saeen
mere man ke raja
un ki aankh se tapka jaey
dard ka Sindhu Sagar
Yeh diwanee, faqeer nimaanee
mehru, devi Hingol
mein us ki chashme nam mein basta, rachta
dard ka Sindhu Sagar
Yeh paagal jogi jabal mein phitrta
meree hee maala japta
behta mera sailaabi rela
budta saree khalqat
utraa hun mein ab ke
Sehwan se Manchar
Dard ka Sindhu Sagar
Translation:
Oh, how the floods have passed
From the hunger, poverty ridden
sweet pearl of Marvi's pure and chaste body
Pure sweet emotions become the teardrop
of the woeful Sindhu Sagar.
My hearse is swept away
That which was made of straw and falling reeds only
Always in Jeay Sindh
Painful, bleeding open sore
My claw
I am but a wounded bird, my sore claw holding
Some splinters,some thorns
Hopefully it may be saved
and spread it's wings
This the woeful Sindhu Sagar
Sacchal Saeen, Lateef Saeen
The rulers of my heart
Fallen like a teardrop
This the woeful Sindhu Sagar
This fakir like wretched crazy woman
Mehru Devi of Hingol
I dwell thus in her parched eyes
Eternally
me, the woeful Sindhu Sagar
And this 'Jogi' wanders in the mountains of 'love'
chanting my love songs always
flows my flooded body
thrashing the humanity
I thus destroy from Manchar to Sehwan, again
I, the woeful Sindhu Sagar.
(I have used words like Sindhu which is the name of Indus river in the Sindhi language,Marvi was a pure and chaste heroine of Sindhi folklore, Sagar is a hindi word for water body that is flowing like a river, jogi is a wandering minstrel or a saint who has left worldly ways, Manchar is a lake in Sindh that is now reflooding, Sehwan is a town where the great poet and Sufi saint Sacchal Sarmast resides eternally. Lateef Saeen is Shah abdul Lateef Bhittai, one of the greatest Sufi saints and poets of Sindh. his poetry is incomparable in spiritual richness and linguistic beauty of expression.)
Bhook ,nang, aflaas mein beh kar
Marui je moti lekar
paak, mithaal
aankh se tapka
dard ka Sindhu Sagar
Tinke, chhappar, behte, girte
mera aik gharonda
sada jeevey Sindh mein
dukhta, rista
zakhmee panch, pakheroo
peep se behta
mera panja
pakrde hai kuch kante
shayad bach kar pankh bakhere
dard ja Sindhu sagar
Sacchal saeen, Lateef saeen
mere man ke raja
un ki aankh se tapka jaey
dard ka Sindhu Sagar
Yeh diwanee, faqeer nimaanee
mehru, devi Hingol
mein us ki chashme nam mein basta, rachta
dard ka Sindhu Sagar
Yeh paagal jogi jabal mein phitrta
meree hee maala japta
behta mera sailaabi rela
budta saree khalqat
utraa hun mein ab ke
Sehwan se Manchar
Dard ka Sindhu Sagar
Translation:
Oh, how the floods have passed
From the hunger, poverty ridden
sweet pearl of Marvi's pure and chaste body
Pure sweet emotions become the teardrop
of the woeful Sindhu Sagar.
![]() |
| Meherzaidi, the poet. |
That which was made of straw and falling reeds only
Always in Jeay Sindh
Painful, bleeding open sore
My claw
I am but a wounded bird, my sore claw holding
Some splinters,some thorns
Hopefully it may be saved
and spread it's wings
This the woeful Sindhu Sagar
Sacchal Saeen, Lateef Saeen
The rulers of my heart
Fallen like a teardrop
This the woeful Sindhu Sagar
This fakir like wretched crazy woman
Mehru Devi of Hingol
I dwell thus in her parched eyes
Eternally
me, the woeful Sindhu Sagar
And this 'Jogi' wanders in the mountains of 'love'
chanting my love songs always
flows my flooded body
thrashing the humanity
I thus destroy from Manchar to Sehwan, again
I, the woeful Sindhu Sagar.
(I have used words like Sindhu which is the name of Indus river in the Sindhi language,Marvi was a pure and chaste heroine of Sindhi folklore, Sagar is a hindi word for water body that is flowing like a river, jogi is a wandering minstrel or a saint who has left worldly ways, Manchar is a lake in Sindh that is now reflooding, Sehwan is a town where the great poet and Sufi saint Sacchal Sarmast resides eternally. Lateef Saeen is Shah abdul Lateef Bhittai, one of the greatest Sufi saints and poets of Sindh. his poetry is incomparable in spiritual richness and linguistic beauty of expression.)
Friday, July 16, 2010
Reaching Out.
Khuda Aur Us Ki Bandi
A poem by Meherzaidi.
Aur tu samajhta hai ke mein ne chor diya hai us ko tanha kaise?
Naheen,
Who jo aik laghar si hai boorhi si tanha aurat
Laitee hai, simtee hai, kuch cheetrey phailaaye
Taktee hai tujh ko, mujh ko apnee pathraaee huwee benoor si aankhon se
Woh jo ek laghar si, boseeda si, pasmanda aurat
Basti hai, sisakti hai, Jinnah aspatal ke peek zada footpath ke paas
Mein jo Kulle Makan hoon, apni muthee mein dono jahan ki saari basaat liye
Us ki be jaan si, sisaktee hui siskee suntan hun
Us ki tasbeeh peh hoon Qaim, apni Shaan liye!
“Subhan Allah”
Aur yeh sach hai ke Qaim yuheen azal ta abad
Aur mein us ki sheh rag se bhi qareeb
Qaim, Daa’em
Azal ta abad
Jab who taktee hai musalsal ek tiktakee bandhe
Mein us kee sheh rag se bhi qareeb hoon us ke
Jab who taktee hai tiktakee bandhe
Aur tu kiyun us ki jaan naheen lota deta?
Aur us ki baste huwee khotee huwee zindagi
Us peek zada foot path ke saaye, saaye
Woh to sach’chi hai kehtee hai jo
“Subhan Allah”
Aur Mein hota hoon us ki sheh rag se bhi qareeb uskey
Qaim, daa’em
Azal ta abad
Apni saaree khudai ki tamaam shaan liye!
Translation
God and His worshipper woman
Do you think that I have left her all alone yet?
Nay, Not that old, wretched lonely woman
Who lies on the torn shreds of cloth
Alone on the ‘paan’ spit stained footpath
Of the Jinnah hospital.
Who stares with her eyes un-enlightened,
Blind eyes at you and Me
Me, who is everywhere
Me, who has both the worlds in the palm of His hands
I listen to her weak, lamenting cries
I am existent on her repetitive rosary
With my Majestic Presence
When she says “ Subhan Allah”
And this the Truth,
That I exist
From before the beginning to eternity
I am there close to her
Even closer than her aorta
Always present!
Especially when she stares continuously
I am there close to her
Even closer than her aorta
And why do not you return back to her, her life?
Her happy, her sad life
Near the’paan’ stained footpath
She speaks the Eternal Truth
When she says “Subhan Allah”
I am always there, present,
Closer to her than her own aorta
Always Present
Always There
In all my Godly Majesty!
Tuesday, June 29, 2010
My Rejected Body, Your Rejected Soul!
Mere Is Jism Ke Peechey
Aik Rooh Bhi Hai
Aye farsooda insaan, kiya Usey dekh Pao ge?
Mere is Tilism ke peechey
Aik Wujood bhi hai
Kiya usey dekh pao ge
Aye murda Shaitaan?
Haan yeh tumhare zulm-o-jabr
Wehshiana Raqse Besehar
Barjamane mehfil-e Meh -wa-shar
Abhi aur sahee, par ab naheen
Ab Aagayee hai woh Khabar
Ke bas Huwee Umeed-e-Sehr
Ayaan, Zofishan
Ba kull-o -Makaan
Uthaa hai hisaab ba mahshar
Tera wujood ab Hil gaya
Aye zanjeer-e-Rizwan-pa, Shar
Dey hisaab, Dey jawaab
Tere wajood ki azmaaish ki gharhi guzar gayee
Aye Sharri insaan
Ab Chal, abla pa, nang sar,
Tu nahin hai qabile rahm
Apne Khuda ke Huzoor
Wohi Khuda jo sab ka hai
Teri ghari guzar gayee
Ab faisla bhi ho gaya
Yeh Zulum ab khatam hua
Teri gharee guzar gayee
Kiya tu ne socha na tha?
Ye aazmaish-e- jism wa -Jaan
Yuheen nahi hai ham par ayaan
Bas ab na ro, bas ab na dhoondh
Tera raasta bhi band hua
Woh jo zindagi mein ayaan bhi tha
Tera zulm jab fashan bhi tha
Tu to mard tha, khuda bana
Akar, akar ke chalta tha
Aur deewaar mein chunta tha
Mera yeh wujood-e-zarfishan
Tu to mard tha , khuda bana
Bas ab Faisla tau ho chuka
Tera Maqbara tau ban gaya
Tera zulm hai tau likha huwa
Woh waqt gaya, woh waqt gaya
Ke tu bhi hota maa'fi ka haqdar
Ab woh waqt gaya
Bas ab chal Suwe Daar
Tere jurm hain ab beshumar
Aur naheen hai ab
Rahe Tauba Khulee
Aye marde-kul, bujha huwa
hai woh diya
Joh jala tha Umeed-e-roshan liye
Ke shayad tu hota sarbakaf
Ba Rahe Taqwa!
Translation :
Can your old, prejudiced eyes see
The soul behind my body?
Can you see clearly
O, corpsed Satan
My existence behind this adorned, magical facade?
Oh yes, you may continue
Your tyrannical savage dance
Imposed in the evil "Mehfil"
But no, not now
Now the news has come
The light of Dawn breaks
All over the universe
A light of Hope!
The apocalypse has arrived
The day of judgement is here
Now shakes the existence of your bieng
That whose feet are now shackled
By the Guardian 'Rizwaan'
Angel of the Heavens
Because of your evil dance.
Give account!
Give an answer!
Passed is the moment of Redemption
O, evil man
Now walk with blistered feet,
Bare -headed in scorching heat
You are forsaken
No mercy.
Present yourself before God
Who is the God of everyone
Your moment of redemption has passed
The judgement is given
Your tyranny has ended
Did you not think before?
Of this exam of body and soul?
Was not in vain!
Do not shed tears now
Do not seek forgiveness
Its late
Your path is sealed
That path which was lightened in your life
When your tyranny was evident
You were a man , pretending to be god
You walked in false pride
And you forsaked me in a brick wall.
You were a man, pretending to be god
Now the judgement is given
Your grave dug
Your tombstone written
Engraved with an obituary
Of tyranny that was your forte.
The time has passed
That time has passed
That you would have been redeemed
Now walk the Cross
Your sins many, uncountable
The path to redemption closed
O, all male
Extinguished is th 'Diya' that burnt bright
With a hope
That you may be ' Sarbakaf'
In the path of fear of God.
"Diya" means oil lamp, "sarbakaf" means ready to die from fear of God that is "Taqwa", "Rizwaan" is guardian angel of heaven. I have included metaphors as references , for example in the story of 'Anarkali" an Indian servant girl with whom the Prince Saleem, son of Emperor Akbar was put inside the brick wall alive as was custom of punishment in olden India. The fear of God in Islam is known as "Taqwa" out of which man has to do justice and refrain from injustice.
"Mehfil " is the party.
I have written this poem in honour of all the women, children and men and others who have died unsung, unredeemed by us cruel people , who have been hanged, brick layered, murdered , killed , burnt and maimed in the name of honour, in the name of not bearing a male child, in the name of studying and educating, of all the NGO workers especially drivers and poor men and women who were killed by terrorists recently for carrying out their duties to help poor Pakistanis improve their lives, in health and educating. My list will go on and on. There is only hope for people who believe in God that the fear of God may forsake them from injustice , from Karo Kari and other honour killings, from rape and violence and child abuse, from giving unfair treatment to the poor, infirm and the needy. The list goes on and on.
Aik Rooh Bhi Hai
Aye farsooda insaan, kiya Usey dekh Pao ge?
Mere is Tilism ke peechey
Aik Wujood bhi hai
Kiya usey dekh pao ge
Aye murda Shaitaan?
Haan yeh tumhare zulm-o-jabr
Wehshiana Raqse Besehar
Barjamane mehfil-e Meh -wa-shar
Abhi aur sahee, par ab naheen
Ab Aagayee hai woh Khabar
Ke bas Huwee Umeed-e-Sehr
Ayaan, Zofishan
Ba kull-o -Makaan
Uthaa hai hisaab ba mahshar
Tera wujood ab Hil gaya
Aye zanjeer-e-Rizwan-pa, Shar
Dey hisaab, Dey jawaab
Tere wajood ki azmaaish ki gharhi guzar gayee
Aye Sharri insaan
Ab Chal, abla pa, nang sar,
Tu nahin hai qabile rahm
Apne Khuda ke Huzoor
Wohi Khuda jo sab ka hai
Teri ghari guzar gayee
Ab faisla bhi ho gaya
Yeh Zulum ab khatam hua
Teri gharee guzar gayee
Kiya tu ne socha na tha?
Ye aazmaish-e- jism wa -Jaan
Yuheen nahi hai ham par ayaan
Bas ab na ro, bas ab na dhoondh
Tera raasta bhi band hua
Woh jo zindagi mein ayaan bhi tha
Tera zulm jab fashan bhi tha
Tu to mard tha, khuda bana
Akar, akar ke chalta tha
Aur deewaar mein chunta tha
Mera yeh wujood-e-zarfishan
Tu to mard tha , khuda bana
Bas ab Faisla tau ho chuka
Tera Maqbara tau ban gaya
Tera zulm hai tau likha huwa
Woh waqt gaya, woh waqt gaya
Ke tu bhi hota maa'fi ka haqdar
Ab woh waqt gaya
Bas ab chal Suwe Daar
Tere jurm hain ab beshumar
Aur naheen hai ab
Rahe Tauba Khulee
Aye marde-kul, bujha huwa
hai woh diya
Joh jala tha Umeed-e-roshan liye
Ke shayad tu hota sarbakaf
Ba Rahe Taqwa!
Translation :
Can your old, prejudiced eyes see
The soul behind my body?
Can you see clearly
O, corpsed Satan
My existence behind this adorned, magical facade?
Oh yes, you may continue
Your tyrannical savage dance
Imposed in the evil "Mehfil"
But no, not now
Now the news has come
The light of Dawn breaks
All over the universe
A light of Hope!
The apocalypse has arrived
The day of judgement is here
Now shakes the existence of your bieng
That whose feet are now shackled
By the Guardian 'Rizwaan'
Angel of the Heavens
Because of your evil dance.
Give account!
Give an answer!
Passed is the moment of Redemption
O, evil man
Now walk with blistered feet,
Bare -headed in scorching heat
You are forsaken
No mercy.
Present yourself before God
Who is the God of everyone
Your moment of redemption has passed
The judgement is given
Your tyranny has ended
Did you not think before?
Of this exam of body and soul?
Was not in vain!
Do not shed tears now
Do not seek forgiveness
Its late
Your path is sealed
That path which was lightened in your life
When your tyranny was evident
You were a man , pretending to be god
You walked in false pride
And you forsaked me in a brick wall.
You were a man, pretending to be god
Now the judgement is given
Your grave dug
Your tombstone written
Engraved with an obituary
Of tyranny that was your forte.
The time has passed
That time has passed
That you would have been redeemed
Now walk the Cross
Your sins many, uncountable
The path to redemption closed
O, all male
Extinguished is th 'Diya' that burnt bright
With a hope
That you may be ' Sarbakaf'
In the path of fear of God.
"Diya" means oil lamp, "sarbakaf" means ready to die from fear of God that is "Taqwa", "Rizwaan" is guardian angel of heaven. I have included metaphors as references , for example in the story of 'Anarkali" an Indian servant girl with whom the Prince Saleem, son of Emperor Akbar was put inside the brick wall alive as was custom of punishment in olden India. The fear of God in Islam is known as "Taqwa" out of which man has to do justice and refrain from injustice.
"Mehfil " is the party.
I have written this poem in honour of all the women, children and men and others who have died unsung, unredeemed by us cruel people , who have been hanged, brick layered, murdered , killed , burnt and maimed in the name of honour, in the name of not bearing a male child, in the name of studying and educating, of all the NGO workers especially drivers and poor men and women who were killed by terrorists recently for carrying out their duties to help poor Pakistanis improve their lives, in health and educating. My list will go on and on. There is only hope for people who believe in God that the fear of God may forsake them from injustice , from Karo Kari and other honour killings, from rape and violence and child abuse, from giving unfair treatment to the poor, infirm and the needy. The list goes on and on.
Monday, June 28, 2010
Broken Heart, Shattered Dreams!
My heart is shattered into a thousand splinters
Each splinter sharper than a diamond razor
My life is spread like a splintered crystal goblet
Like pearls of dreams, splintered, shattered
My bleeding feet burn numb into my journey
of fires raging , with hatred and curse
My heart is shattered into a thousand splinters
Each splinter sharper than the sharpest "Khanjar"
I walk this thorne laden path alone,
I weep incessantly
Yet my screams fall on deaf ears
false values, fake smiles, broken promises
And then the world is only a make believe
We think we are "normal" ? O you male and female?
Do we not have to find a living, snatch a respectable life?
Then why this prejudice and false pretension
Always, everywhere love is pure
Pure like a mountain spring
falling, sparkling,
Nurturing, benefitting all who care
And yet there is silence and hate and prejudice
My broken heart and a thousand splinters shattered!
Each splinter sharper than a diamond razor
My life is spread like a splintered crystal goblet
Like pearls of dreams, splintered, shattered
My bleeding feet burn numb into my journey
of fires raging , with hatred and curse
My heart is shattered into a thousand splinters
Each splinter sharper than the sharpest "Khanjar"
I walk this thorne laden path alone,
I weep incessantly
Yet my screams fall on deaf ears
false values, fake smiles, broken promises
And then the world is only a make believe
We think we are "normal" ? O you male and female?
Do we not have to find a living, snatch a respectable life?
Then why this prejudice and false pretension
Always, everywhere love is pure
Pure like a mountain spring
falling, sparkling,
Nurturing, benefitting all who care
And yet there is silence and hate and prejudice
My broken heart and a thousand splinters shattered!
Tuesday, June 8, 2010
Dil Darwaza Aur Singhar...Heart Door and Vanity!
Aur jab us ne dil darwaza kharkhaya
Woh hone lagi tayyar, karne lagi singhar
Aankh ka kaajal,
Paon ki payal
Haath ki mehndi
Kaan ki baali
Dene lagi gawahee
Surkh labon ki Muskan
Zulfun ka haijan
Uth,tha girta aanchal
Machane laga ek shorish zada halchal
Woh gaal ka til bhi bol raha hai
Ek uljhan zada daastan
Kabhi hanstee thee, kabhi rotee thi
Kabhi jaagti thee , kabhi sotee thi
Aur har lamha sochtee rehtee thi
Aaye ga woh is ko sab kehne
Aur kare gee woh bhi iqraar
Yunhee jaari tha intezar
Har lamha har pal tha beqarar
Thee us ke gulshan mein ajab si bahar
Pur umeed , pur waqar
Aur phir woh kabhee na aya!
Shayad woh bhool gaya
ke karti thi woh uska intezar!
Woh saare khat jo arsaal huey the
Woh saare parche phaar diye
Kuch roshan daan se phaink diye
Kuch angeethee mein dagh diye
Sab surma daani , hont ki laali
Sab choori mehndi,
Sab paoon ki payal
Sab pethi mein hain bandh diye.
Sab dafan huey hain
ek heuwla ban kar!
Ab jab bhi sawan aata hai
Aur papeeha shor machata hai
Ek baarish dil par girtee hai
Har boondh hai bojhal zakhmon se
Har soo ek gehra saya hai
Aur cheekh raha hai sannata
Khamosh hai payal
Gum sum hai bahaar.
Aur band hai dil ka darwaza
Weeran hai piyar ka suna mandir
Hain Umeed ke saye jaala jaala
Jape hai woh bas ek dukh ki maala
Jogan jogan, Raanjha Raanjha
Bhool gayee hai woh Sohni, Heer
Ban ke Sassui, ban ke Shireen
Kitne sawan beet chuke hain
Jab Khula tha dil ka darwaza!
English Translation:
He knocked the door to her heart
She started adorning.
Kohl in her eyes, Anklet in her feet,
Henna in her hands
Earrings bejewelled.
Spoke thus
The sweet smile on her pink lips
The movement of her tresses
Her falling, moving scarf
Evidence of storm ridden torment
Thus speaks the the mole on the cheek
Of the hidden torment!
She laughed and she cried
She lay awake and slept sometimes
And all the while she thought
That he would come to express his love
And that she would acknowledge
her sweet passion
Thus continued her wait
Each moment a torment, a tempest.
So was her heart's garden in bloom
In a stange elegant anticipation.
But he never came.
Maybe he forgot that she waited.
And all the letters were torn to pieces.
Some thrown out of the ventilator
Some burnt in the chimney.
All kohl container,lip stainer,
All bangles, henna,
All anklet, earrings
Put away in the box.
All buried like ghostly apparitions
And now when the rains arrive
and the Robin tweets endlessly
The rain falls in her heart
each drop heavy with eternal sadness
All around is endless darkness
And screams the eternal silence
Quiet is the anklet,
Silent , the spring.
Closed is her heart's door.
Empty, abandoned
her heart's unadorned mandir.
Her hopes like spider webs
She "japaays" her "dukh maala".
She's the gypsy of love like "Raanjha"
She has forgotten that she is
"Sohni" , "Heer".
She is like "Sasui", "Shireen".
She has forgotten the endless rain seasons that have passed
Since the heart's door was open to love.
Woh hone lagi tayyar, karne lagi singhar
Aankh ka kaajal,
Paon ki payal
Haath ki mehndi
Kaan ki baali
Dene lagi gawahee
Surkh labon ki Muskan
Zulfun ka haijan
Uth,tha girta aanchal
Machane laga ek shorish zada halchal
Woh gaal ka til bhi bol raha hai
Ek uljhan zada daastan
Kabhi hanstee thee, kabhi rotee thi
Kabhi jaagti thee , kabhi sotee thi
Aur har lamha sochtee rehtee thi
Aaye ga woh is ko sab kehne
Aur kare gee woh bhi iqraar
Yunhee jaari tha intezar
Har lamha har pal tha beqarar
Thee us ke gulshan mein ajab si bahar
Pur umeed , pur waqar
Aur phir woh kabhee na aya!
Shayad woh bhool gaya
ke karti thi woh uska intezar!
Woh saare khat jo arsaal huey the
Woh saare parche phaar diye
Kuch roshan daan se phaink diye
Kuch angeethee mein dagh diye
Sab surma daani , hont ki laali
Sab choori mehndi,
Sab paoon ki payal
Sab pethi mein hain bandh diye.
Sab dafan huey hain
ek heuwla ban kar!
Ab jab bhi sawan aata hai
Aur papeeha shor machata hai
Ek baarish dil par girtee hai
Har boondh hai bojhal zakhmon se
Har soo ek gehra saya hai
Aur cheekh raha hai sannata
Khamosh hai payal
Gum sum hai bahaar.
Aur band hai dil ka darwaza
Weeran hai piyar ka suna mandir
Hain Umeed ke saye jaala jaala
Jape hai woh bas ek dukh ki maala
Jogan jogan, Raanjha Raanjha
Bhool gayee hai woh Sohni, Heer
Ban ke Sassui, ban ke Shireen
Kitne sawan beet chuke hain
Jab Khula tha dil ka darwaza!
English Translation:
He knocked the door to her heart
She started adorning.
Kohl in her eyes, Anklet in her feet,
Henna in her hands
Earrings bejewelled.
Spoke thus
The sweet smile on her pink lips
The movement of her tresses
Her falling, moving scarf
Evidence of storm ridden torment
Thus speaks the the mole on the cheek
Of the hidden torment!
She laughed and she cried
She lay awake and slept sometimes
And all the while she thought
That he would come to express his love
And that she would acknowledge
her sweet passion
Thus continued her wait
Each moment a torment, a tempest.
So was her heart's garden in bloom
In a stange elegant anticipation.
But he never came.
Maybe he forgot that she waited.
And all the letters were torn to pieces.
Some thrown out of the ventilator
Some burnt in the chimney.
All kohl container,lip stainer,
All bangles, henna,
All anklet, earrings
Put away in the box.
All buried like ghostly apparitions
And now when the rains arrive
and the Robin tweets endlessly
The rain falls in her heart
each drop heavy with eternal sadness
All around is endless darkness
And screams the eternal silence
Quiet is the anklet,
Silent , the spring.
Closed is her heart's door.
Empty, abandoned
her heart's unadorned mandir.
Her hopes like spider webs
She "japaays" her "dukh maala".
She's the gypsy of love like "Raanjha"
She has forgotten that she is
"Sohni" , "Heer".
She is like "Sasui", "Shireen".
She has forgotten the endless rain seasons that have passed
Since the heart's door was open to love.
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